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More recently, some effort has been put into revitalizing Aramaic as an everyday spoken language in some ethnic Lebanese communities. Their significance as political factor in the Arab World, coined the term Neo- Shu'ubiyya to name the modern attempts of alternative non-Arab nationalisms in the Middle East, e.
Furthermore, that all this happened centuries nlp techniken flirten betekenis the Arab - Islamic Conquest.
While Arabness is not an ethnicity but a cultural identity, some ardent Arab nationalists, in Lebanon and elsewhere, talk about Arabness in racial and ethnic terms to elevate the descendants of Muhammad.
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It is officially secular, but its electorate is primarily Christian. The Dutch university professor Leonard C. However, because of how closely religious and ethnic identities are intertwined in Lebanon, Phoenicianism is especially common among those Lebanese people who adhere to Christianity, the main religion of most of the Lebanese before the expansion of the Arab-Muslim conquests from the Arabian Peninsula.
Ethnically speaking, the Lebanese are indistinguishable from the peoples of the eastern Mediterranean.
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They ascribe Phoenicianism to sectarian influences on Lebanese culture and the attempt by Lebanese Maronites to distance themselves from Arab culture and traditions. The earliest sense of a modern Lebanese identity is to be found in the writings of historians in the early nineteenth century, when, under the emirate of the Shihabsa Lebanese identity emerged, "separate and distinct from the rest of Syriabringing the Maronites and Druzesalong with its other Christian and Muslim sects, under one government.
Paradoxically, Lebanese nationalists also speak about the Lebanese people in racial terms, claiming that the Lebanese are "pure" descendants of the Phoenician peoples, whom they view as separate from the ancient residents of the region, including — ironically — the Canaanites. Phoenician origins have additional appeal for the Christian middle classas it presents the Phoenicians as traders, and the Lebanese emigrant as a modern-day Phoenician adventurer, whereas for the Sunni it merely veiled French imperialist ambitions, intent on subverting pan-Arabism.
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Proponents of Phoenician continuity among Maronite Christians point out that a Phoenician identity, including the worship of pre-Christian Phoenician gods such as BaalElAstarte and Adon was still in evidence until the mid 4th century AD, and was only gradually replaced by Christianity during the 4th and 5th centuries AD.
Today the vast majority of people in Lebanon speak Lebanese Arabic as their first language. Differing views and criticism[ edit ] See also: They are undoubtedly a mixed population, reflecting centuries of population movement and foreign occupation Religion in LebanonChristianity in LebanonChristianity in the Middle Eastand Maronite Christianity in Lebanon Distribution of different Lebanese religious groups according to municipal election in Biegel, in his book Minorities in the Middle East:
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